Classification of the Contract; Tabarru Lending Money, Qardh, Rahn, Hiwalah
DOI:
https://doi.org/10.58223/icie.v2i1.261Keywords:
Islamic Financial Institutions, Tijarah, Tabarru'Abstract
Tabarru 'Lending Money, Qardh, Rahn, Hiwalah Islamic financial institutions in practice have two categories of contracts, there are so-called Tijarah contracts and Tabarru' contracts. expect rewards, which include tabarru' contracts including qardh, Rahn, Hiwalah contracts, in this scientific paper will explain the concept of pillars, terms, types, and Tabarru' contract practices in Islamic financial institutions. The methodology in this scientific paper uses a qualitative descriptive methodology which describes the classification of the contract; tabarru' lending money, qardh, rahn, hiwalah.Tabarru' Lending Money, Qardh, Rahn, Hiwalah, it can be concluded that from each tabarru contract such as qardh in its transaction activities, additional transactions are not allowed, if there is an additional qardh contract from each loan then the status of the law is usury. Likewise with rahn or sharia pawning does not apply interest from each rahn contract, but in a rahn or sharia pawn contract there is a maintenance fee for goods used as collateral or collateral. As for the hawalah contract, it is permissible to do ad-Dain (assets that are still in the form of debt), not to alAin (assets whose goods are concrete, usually interpreted as goods), or in other words, the hawalah contract is valid if the muhal bih is not in the form of goods debt (alAin).
References
Abu Abdillah Muhammad bin Ahmad. Ensiklopedia Hadits-hadits Hukum terjemahan Suharlan dan Agus Ma’mun,. Darus Sunah Press, 2013.
Annisa Masruri Zaimsyah dkk. Konsep Dasar dan Implementasi Qardh. Program Studi Magister Sains dan Ekonomi Islam Sekolah Pascasarjana Universitas Airlangga, 2018.
Atang Abd . Hakim,. Fiqih Perbankan Syariah. PT Refika Aditama, 2011.
Fatwa Dewan Syariah Nasional NO:12/DSNMUI/IV/2000, t.t.
“https://www.syariahbank.com/perbedaan-gadai-syariah -dan-gadai-konvensional,” 4 Juli 2020.
Humaira. Pengehentian Praktik Qardh Beragun Emas Berdasarkan Surat Edaran Bank Indoensia nomor 14/7/DPBS 2012 Pada Perbankan Syariah. Vol. Vol. 20, No. 2. Kanun Jural Ilmu Hukum, 2018.
Jaih Mubarak. Fikih Muamalah Maliyah Akad Tabrru’. Simbiosa Rekatama Media, 2019.
Kementrian Agama Republik Indonesia. Quraan Kemenag In MS. Word, 2019.
Muhammad SYafi’i8 Antonio. Bank Syariah Suatu Pengenalan Umum. Jakarta: Tazkia Institute, 1999.
Nur Afifah. Bentuk-bentuk Muamalah dalam Islam. Aneka Ilmu, 2019.
Pamonaran Manahaar. Implementasi Gadai Syariah (Rahn) Untuk Menunjang Perekonomian Masyarakat di Indonesia. Vol. Volum 10 Nomor 2. Diakogia Luridica: Jurnal Hukum Bisnis dan Investasi, 2019.
Sayyid Sabiq. Fikih Sunnah. Cet 1. Jakarta: Pena Pundi Aksara, 2006.
Siti Fatimah. Tinjauan Hukum Islam Terhadap Praktik HIwalah di BMT BIna Ihsanul Fikri (BIF) Gedongkuning YOgyakarta, 2012. https://digilib.uin-suka.ac.id/1582/.
Trisadini P. Usanti, Abd. Shomad,. Transaksi Bank Syariah. Jakarta: Bumi Aksara 2013, t.t.
Yadi Janwari. Pemikiran Ekonomi Islam dari masa Rasulullah hingga masa kontemporer. PT. Remaja Rosdakarya, 2016
Downloads
Published
Issue
Section
License
International Conference on Islamic Economic diterbitkan berdasarkan ketentuan Creative Commons Attribution 4.0 International License / CC BY 4.0 Lisensi ini mengizinkan setiap orang untuk menyalin dan menyebarluaskan kembali materi ini dalam bentuk atau format apapun, menggubah, mengubah, dan membuat turunan dari materi ini untuk kepentingan apapun, termasuk kepentingan komersial, selama mereka mencantumkan kredit kepada Penulis atas ciptaan asli.

